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| Illustration of the arena, with noxious fumes emanating from the gate. (Francesco D’Andria/University of Salento) |
A cave ancient Romans believed to be a gate to the underworld was so deadly that it killed all animals who entered its proximity, while not harming the human priests who led them. Now scientists believe they have figured out why - a concentrated cloud of carbon dioxide that suffocated those who breathed it.
Dating back 2,200 years, the cave was rediscovered by archaeologists from the University of Salento just seven years ago.
It was located in a city called Hierapolis in ancient Phrygia, now Turkey, and it was used for animal sacrifices of bulls led through the Plutonium - or Pluto's Gate, for the Classical god of the underworld - by castrated priests.
As the priests led the bulls into the arena, people could sit on raised seats in an arena and watch as the fumes emanating from the gate brought the animals to their death.
"This space is full of a vapour so misty and dense that one can scarcely see the ground. Any animal that passes inside meets instant death. I threw in sparrows and they immediately breathed their last and fell," wrote Greek historian Strabo (64 BCE - 24 CE).
It was this phenomenon that alerted the archaeology team to the cave's location. Birds flying too close to the cave's entrance suffocated and dropped dead - showing that, thousands of years later, it's still just as deadly as ever.
The culprit is seismic activity under the ground, according to volcanologist Hardy Pfanz of the University of Duisburg-Essen in Germany, who has led new research into the cave's seeping gas. A fissure running deep beneath the region emits large amounts of volcanic carbon dioxide.
The team took measurements of the carbon dioxide levels in the arena connected to the cave, and found that the gas - slightly heavier than air - formed a "lake" that rose 40 centimetres (15.75 inches) above the arena floor.
This gas is dissipated by the Sun during the day, they found, but it's at its deadliest at dawn after a night of accumulating. The concentration reaches above 50 percent at the very bottom of the lake, rising to around 35 percent at 10 centimetres, which could even kill a human - but, above 40 centimetres, the concentration drops rapidly.
During the day, there's still some carbon dioxide extending about 5 centimetres, evidenced by dead beetles found by the research team on the floor of the arena. And inside the cave, they estimated CO2 levels ranged between 86 and 91 percent at all times, since neither Sun nor wind can enter.
The team note in their paper that there was a strong tourism element to the cave's properties. Tourists could be sold small animals and birds that they could throw to the floor of the arena to be sacrificed, and on feast days, larger animals would be sacrificed by priests.
"While the bull was standing within the gas lake with its mouth and nostrils at a height between 60 and 90 cm, the large grown priests (galli) always stood upright within the lake caring that their nose and mouth were way above the toxic level of the Hadean breath of death," the team wrote in their paper.
"It is reported that they sometimes used stones to be larger."
The spectators would see large, strong bulls succumbing to the fumes within minutes, while the priests remained strong and hale - a testament to the power of the gods or the priests, supposedly.
However, the researchers believe that the priests were well aware of the properties of the grotto and its arena, and probably conducted major sacrifices at dawn or dusk on calm days for maximum effect. They could also have put their heads inside or entered the cave itself at midday ceremonies to demonstrate their own potency, holding their breath to survive.
But the presence of oil lamps also suggests that the priests went near the cave at night, according to the researcher who found it, Francesco D'Andria.
However they conducted their ceremonies, the discovery could help reveal the locations of other Plutoniums by studying seismic activity.
The research has been published in the journal Archaeological and Anthropological Sciences.
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