GABRIELE AMORTH: Yes, it is. Last year, the Italian Episcopal Conference could not approve it because there were errors in the translation from the Latin. We exorcists who would have to use it took advantage of this to point out yet again that we were not in agreement with the new Rite on many points. The original Latin text is unchanged in this translation. A Rite so long-awaited has turned out to be a joke, an incredible cord that is tying us in knots in our work against the Devil.
That’s a serious allegation. What, exactly, are you referring to?
AMORTH: I can give you two examples, two blatant examples. At Point 15, it talks of evil in the sense of the ‘evil eye’ and how we should conduct ourselves. The ‘evil eye’ is an evil directed at a person through the Devil. This can be done in various ways, in the form of spells, curses, by voodoo and macumba. The Roman Rite explained how this had to be addressed. The new Rite, by contrast, categorically states that it is prohibited to perform exorcisms in these cases. That is just absurd. This evildoing is by far the most frequent cause of demonic possession and other evils procured by the Devil – no fewer than 90 per cent. It’s like telling exorcists to retire. Then, Point 16 solemnly states that exorcisms must not be carried out unless the presence of the Devil is ascertained. This is a masterpiece of incompetence because we can only ascertain if the Devil is possessing a person by performing an exorcism. Moreover, the editors did not realize that, on both points, they were contradicting the Catechism of the Catholic Church which advises exorcism both in the case of demonic possession and of evils caused by the Devil. It also says this should be done in regard both to people and things. The Devil is never present in things, just his influence. The statements contained in the new Rite are very grave indeed and very harmful. They are the fruit of ignorance and inexperience.
But wasn’t it compiled by experts?
AMORTH: By no means, no. In these past ten years, two commissions have worked on the Rite – the Commission of Cardinals who edited the Prenotanda, or the initial dispositions, and the Commission in charge of the prayers. I can say with certainty that no member of either commission has ever performed an exorcism or witnessed one. No member has even the faintest idea of what an exorcism is. There lies the error, the original sin of this Rite. No one who assisted with it was an expert on exorcism.How can that be?
AMORTH: Don’t ask me. During the Second Ecumenical Vatican Council, every commission was assisted by a group of experts who worked alongside the bishops. This custom continued even after the Council every time parts of the Rite were reworked. But not in this case. And if ever there was an area where experts were needed it was this one.
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